Website: www.aaiil.uk
Mary
and the palm tree: What were the miracles?
Friday
Khutba by Dr Zahid Aziz,
for Lahore
Ahmadiyya UK, 7 October 2022
“And the pains of childbirth drove her [Mary] to the
trunk of a palm-tree. She said: Oh, I wish I had died before this, and I had
been a thing quite forgotten! So a voice came to her from beneath her: Do not
grieve, surely your Lord has provided a stream beneath you. And shake towards
you the trunk of the palm-tree, it will drop on you fresh ripe dates. So eat
and drink and be comforted.” — ch. 19: Maryam, v. 23–26 |
فَاَجَآءَہَا
الۡمَخَاضُ
اِلٰی جِذۡعِ
النَّخۡلَۃِ
ۚ قَالَتۡ یٰلَیۡتَنِیۡ
مِتُّ قَبۡلَ
ہٰذَا وَ کُنۡتُ
نَسۡیًا
مَّنۡسِیًّا
﴿۲۳﴾ فَنَادٰىہَا
مِنۡ تَحۡتِہَاۤ
اَلَّا تَحۡزَنِیۡ
قَدۡ جَعَلَ
رَبُّکِ تَحۡتَکِ
سَرِیًّا ﴿۲۴﴾ وَ
ہُزِّیۡۤ
اِلَیۡکِ
بِجِذۡعِ
النَّخۡلَۃِ
تُسٰقِطۡ
عَلَیۡکِ
رُطَبًا
جَنِیًّا ﴿۫۲۵﴾ فَکُلِیۡ
وَ اشۡرَبِیۡ
وَ قَرِّیۡ
عَیۡنًا ۚ |
It is often alleged that the scholars
of the Lahore Ahmadiyya Movement, starting with Maulana Muhammad Ali, have
denied the miracles that are mentioned in the Quran as having been granted to
the prophets. One example is in connection with the events surrounding the
birth of Jesus as related in the Quran. I have quoted above two verses, and the
start of the next verse, about one such incident. Mary, after conceiving Jesus,
was on a journey and she encountered the pains of childbirth. By the way, as to
how she conceived Jesus, i.e., became pregnant, I will leave for a later khutba.
In connection with this incident many Muslim scholars and commentators of the Quran
came up with their own idea, without any foundation, that the voice which came
to Mary from beneath her was that of the baby Jesus while he was emerging from
her womb. According to their opinion, Jesus, even at the point of his delivery
into this world, was able to guide his mother by telling her to shake the trunk
of the palm-tree, and not only did he speak, but he also had the knowledge that
ripe dates would fall from the tree. This is just an example of how Muslim
scholars of the Quran were keen to invent miracles of their own imagination and
stories to fascinate the ordinary people, especially in the case of Jesus. But
other commentators, from the earliest times, have said that this was the voice
of an angel. This is substantiated by the fact that it is stated in the verses
just before these verses that an angel communicated with Mary to give her news
of the birth of Jesus. The Lahore Ahmadiyya scholars agree with this view. It
cannot be said that they have denied a miracle accepted by other Muslims. In
fact, they are accepting the interpretation held by many, possibly most, other
early Muslim commentators.
The second invented miracle, believed
by almost all Muslim commentators, is that this palm-tree was dry and without
fruit, and Mary is being told that if she shook its trunk, ripe dates would
miraculously appear on it and fall down. But the Quran does not say that the
stream of water which is mentioned and the ripe dates appeared by miracle just
at that time. The angel drew Mary’s attention to them while she was in a state
of great distress. But there is, in fact, a miracle here if we consider
that the palm-tree already had ripe dates on it in the normal and usual way
that trees bear fruit. The miracle is that this verse indicates the time of the
year when Jesus was born. It indicates it to be around August in the land where
Jesus was born. As you know, Jesus was traditionally supposed to have been born
on 25th December. This was the accepted view for about 1500 years until
Christians themselves started questioning it in the last couple of centuries.
They realised that other events reported as happening at the time of his birth
showed that he could not have been born at the height of winter. So we say that
no miracle took place in the form of ripe dates suddenly appearing on that tree
out of season. The miracle is that the Quran disclosed that there were ripe
dates on that tree when Jesus was born, and if we consider the dates to have
appeared on the tree in the natural way, it reveals the time of the year that
Jesus was born, and resolves a great mystery.
Another
natural, everyday phenomenon mentioned here is the suffering of the pains of
childbirth by the mother. If there was going to be a miracle, why couldn’t the
miracle be that Allah made her delivery pain-free? This mention of the pains of
childbirth is very significant. According to the Bible’s story of Adam and
Eve, the devil tempted Eve to eat the fruit from a tree which God had forbidden
them to eat, and then she persuaded Adam to eat it as well. God was angry at
their disobedience and the sin they had committed. The punishment He gave to
Eve was as follows: “To the woman He [God] said: I will greatly increase your
pangs in childbearing; in pain you shall bring forth children” (Genesis, 3:16).
According to the beliefs devised and invented by Christian theologians, the
punishments given to Adam and Eve were for their descendants as well because
that they inherited a sinful nature from these parents of mankind. Yet the same
religious scholars who invented this notion, before Islam came and corrected
it, also claim that Mary and Jesus were the only sinless humans ever to exist.
The Quran here points out that Mary herself suffered from severe pains in
giving birth to Jesus, so much so that she cried out: “Oh, I wish I had died before this,
and I had been a thing quite forgotten!” The Quran is making the point here
that either you have to consider Mary to be sinful like all other human
beings because she suffered the same punishment as all other women or
you have to realise that this pain is not a punishment at all but a natural
occurrence.
There are two points of the teaching
of the Quran that are absolutely certain. One is that Mary was a righteous
woman of the highest possible degree. The Quran tells us that the angels had
revealed to Mary: “O Mary, surely Allah has chosen you and purified you and
chosen you above the women of the world” (ch. 3, Āl-i Imrān,
v. 42). The other is its teaching, given twice as follows: “And We have
enjoined on every human concerning his parents — his mother bears him with
faintings upon faintings and his weaning takes two years — saying: Give thanks
to Me and to your parents” (ch. 31, Luqmān, v. 14), and: “And We
have enjoined on every human the doing of good to his parents. His mother bears
him with trouble and she gives birth to him in pain. And the bearing of him and
the weaning of him is thirty months” (ch. 46, Al-Aḥqāf, v.
15). The first of these verses occurs in the advice given by the prophet
Luqmān to his son, as to what God requires from us, while the second one
directly addresses Muslims. The first verse shows that this teaching was given
by earlier prophets also, and it could never have been that God ever said that
the pains of childbirth were a punishment for women. Far from being a
punishment, according to the Quran these difficulties must be acknowledged and
the mother repaid with gratitude, love, kindness and service by those whom she
brought into the world.
There is a deeper point conveyed by
the Quran in referring to this incident of Mary. She is a symbol, representing
the Christian world. In the same way, Abraham’s first wife, Sarah, the mother
of Isaac, is a symbol representing the Jewish religion, and his second wife,
Hagar or Hajira, is a symbol of Islam. When these ladies are mentioned in
religious scriptures, there is also a deeper meaning referring to the religions
that they are a symbol of. The suffering of pain by Mary represents the
suffering of the Christians caused by the doctrines imposed on them by their
churches and preachers, such as the belief that every human being is born
sinful by nature because of having inherited sin from Adam and Eve. That pain
can be alleviated by shaking the trunk of the tree of Islam, by studying the
Quran, which causes the fresh ripe dates of truth to fall on you. Elsewhere in
the Quran, a good word is compared to a good tree: “Do you not see how Allah
sets forth a parable of a good word as a good tree, whose root is firm and
whose branches are high, yielding its fruit in every season by the permission
of its Lord? And Allah sets forth parables for people that they may be mindful”
(ch. 14, Ibrahim, v. 24–25). A good tree represents the true religion.
In the incident of Mary, the word
used for “palm-tree” is nakhla. There is a very sound hadith according
to which the Holy Prophet said: “Surely among the trees there is one which may
be likened to the Muslim.” Abdullah ibn Umar, who was relating this, goes on to
say: “I intended to say that it was the date-tree (nakhla) but I was
then the youngest of all the people, so I kept silent. Then the Prophet صلى الله
عليه وسلم said: It is the date-tree (nakhla)” (Bukhari, book:
Knowledge, hadith 72). So the palm-tree whose trunk Mary is advised to shake is
Islam.
In this incident the word used for
“fresh dates” is ruṭab. There is a hadith as follows about
fasting: “The Prophet صلى
الله عليه
وسلم would break the fast with fresh dates (ruṭābāt)
before performing Salat. If there were no fresh dates then (he would break the
fast) with dried dates (tumairāt), and if there were no dried dates
then he would take a few sips of water” (Tirmidhi, book: Fasting, hadith
696). Following that tradition of the Holy Prophet, many Muslims break their
fasts with dates, although it is not obligatory to do so. This makes dates an
emblem of Islam. Underlying the Quran’s account of this incident
of Mary and the palm-tree is the prophecy that Christians will study Islam
thoroughly and as a result they will be showered with truths which will resolve
the severe problems from which they would be suffering.
These
are the real miracles of this verse as believed in by the Lahore Ahmadiyya
Movement: that it gives us the time of the year when Jesus was born and it
assures us that Christians will find solace and comfort in Islam. These
miracles are of practical use in the present-day world. The invented stories
that Jesus spoke to his mother when he was emerging from the womb, and that
dates were miraculously ripened for Mary on that tree, don’t benefit the world
in any way nor do they teach us anything.
Website: www.aaiil.uk